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Tafsir al-Wasit (4 Volumes) Tafsir al-Basit (25 Volumes) Legal Tafsir. Ahkam al-Qur’an ('The Commands of the Quran') by Al-Jaṣṣās (d. 370 AH/981 CE). Based on the legal rulings of the Hanafi school of Islamic law. This was published in three volumes and remains popular amongst the Hanafis of India, the Middle East and Turkey.
This classical tafsir method is agreed upon by all scholars, and is the most used method throughout history, partly because other methods have been criticized. Criticism of non-riwaya method is mostly based on two grounds; for one, Muhammad has condemned those who interpret the Quran from their own point of view, [ 23 ] and for two, most ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
However, this surah is most often called al-Ghafir (the All-Forgiving) because of the Divine Name mentioned in verse 3. [ 4 ] Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615–619).
'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1] The book is an exegesis and commentary on the Qur'an.
Yunus [Quran 10:1] An-Nur [Quran 24:1] Glad tidings of domination of the holy Prophet 4: Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:1] Arguments on the prophethood of the holy Prophet and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:1] Arguments on monotheism and the requirements of faith in it 6: Qaf [Quran 50:1 ...
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
The Short Commentary) is the shorter version of Tafseer-e-Kabeer, a 10 volume exegesis of the Quran containing the lectures, writings and notes on Quranic verses by Mirza Mahmood Ahmad, the second Caliph of the Ahmadiyya Community. The book is banned in Pakistan. [1]