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Douglass used the allegory of the "man from another country" during the speech, [7] arguing that abolitionists should take a moment to examine the plainly written text of the Constitution instead of secret meanings, saying, "It is not whether slavery existed ... at the time of the adoption of the Constitution" nor that "those slaveholders, in their hearts, intended to secure certain advantages ...
The laws include punishment for slave owners that mistreat their slaves. In the modern era, when the abolitionist movement sought to outlaw slavery, some supporters of slavery used the laws to provide religious justification for the practice of slavery. Today, slavery is considered absolutely unacceptable in Judaism. [2]
George Fitzhugh was a slave owner, a prominent pro-slavery Democrat, and a sociological theorist who took the positive-good argument to its final extreme conclusion. [11]: 135 Fitzhugh argued that slavery was the proper relationship of all labor to capital, that it was generally better for all laborers to be enslaved rather than free.
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", Frederick Douglass cites the Notes of Debates in the Federal Convention of 1787 left behind by James Madison in order to describe four provisions of the Constitution that are said to be pro-slavery. In examining the history of how the clauses were debated and structured, he argues either that they are not pro-slavery or that they do not ...
The pro-slavery Virginian Thomas Roderick Dew wrote in 1832 that Virginia was a "negro-raising state"; i.e. Virginia "produced" slaves. [162] According to him, in 1832 Virginia exported "upwards of 6,000 slaves" per year, "a source of wealth to Virginia".
[28] [29] [30] This circumstance resulted in a deep partisan divide in regard to the slavery question among settlers and their civic and business leaders. Then extremists on both side resorted to arms. On the pro-slavery side violence was committed by the border ruffians and on the free-state side by the jayhawkers. [24] [31] [32] [33]
The Lecompton Constitution was drafted by pro-slavery advocates and included provisions to protect slavery in the state and to exclude free people of color from its bill of rights. Slavery was the subject of Article 7, which protected the right to enslaved "property".