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The narrative about Hannah can be found in 1 Samuel 1:2–2:21. Outside of the first two chapters of 1 Samuel, she is not otherwise mentioned in the Bible. In the biblical narrative, Hannah is one of two wives of Elkanah. The other, Peninnah, had given birth to Elkanah's children, but Hannah remained childless. Nevertheless, Elkanah preferred ...
She would grieve Hannah by means of ordinary everyday activities, taking pains to remind her, at all hours of the day, of the difference between them. [ 6 ] According to Jewish writer Lillian Klein, "Because the reader’s sympathies are directed toward the childless Hannah, Peninnah comes across as a malicious woman.
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
Elkanah (Hebrew: אֱלְקָנָה ’Ĕlqānā "El has purchased") was, according to the First Book of Samuel, the husband of Hannah, and the father of her children including her first, Samuel. Elkanah practiced polygamy; his other wife, less favoured but bearing more children, was named Peninnah. The names of Elkanah's other children apart ...
She is called "Hannah" (or "Chana") in Josippon, perhaps as a result of connecting her with Hannah in the Book of Samuel, who says that the "barren woman bears seven", (1 Samuel 2:5). Gerson Cohen notes that this occurs only in the longer Spanish version of Josippon (1510), while the shorter Mantuan version (c. 1480) continues to refer to her ...
Hannah, also spelled Hanna, Hana, Hanah, or Chana, is a feminine given name of Hebrew origin. It is derived from the root ḥ-n-n , meaning "favour" or "grace". A Dictionary of First Names attributes the name to a word meaning 'He (God) has favoured me with a child'.
The story is similar to that of Samuel, whose mother Hannah (Hebrew: חַנָּה Ḥannāh "favour, grace"; etymologically the same name as Anne) had also been childless. The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the twelfth century. [ 4 ]
[1] Bruce Waltke regards her as cynical, noting that, unlike Hannah, she neither prays for a child nor praises God afterwards. [ 2 ] Ancient Rabbinic tradition identifies this woman as the Hazzelelponi mentioned in 1 Chronicles 4:3, and the Talmud gives her a variant of this name, Tzelelponit ( Hebrew : צללפונית ).