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Om Namo Bhagavate Vāsudevaya in Devanagari. Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism. [1]
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
Below are her mainstream Hindi, Marathi, Tamil, Telugu, Kannada and Malayalam record lists. She has also released thousands of devotional Hindu albums including Gajanana, Aartiyan, Shri Sai Mantra, Shri Ram Mantra and Jai Ambe Maa to name a few. [1] Her 2015 Sai bhajan "Sai Ram Sai Shyam" has found immense popularity among devotees.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [ 1 ] [ 2 ] This is the first prayer recited by the Jains while meditating . The mantra is also variously referred to as the Pancha Namaskāra Mantra , Namaskāra Mantra , Navakāra Mantra , Namaskāra Mangala or Paramesthi ...
It is also known as Pure Land Rebirth Dhāraṇī (Chinese: 往生淨土神咒; Wang Sheng Jing Tu Shen Zhou), or Rebirth Mantra (Chinese: 往生咒; Wang Sheng Zhou) for short. Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of ...
The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals.