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Lewis Benedictus Smedes (August 20, 1921 – December 19, 2002) was a renowned Christian author, ethicist, and theologian in the Reformed tradition. He was a professor of theology and ethics for twenty-five years at Fuller Theological Seminary in Pasadena, California.
Forgive and Forget: Healing the Hurts We Don't Deserve, a book by Lewis B. Smedes Topics referred to by the same term This disambiguation page lists articles associated with the title Forgive and Forget .
David W. Augsburger is an American Anabaptist author with a Ph.D. from Claremont School of Theology and a BA and BD from Eastern Mennonite College and Eastern Mennonite Seminary respectively.
It's very simple. Instead of assuming the worst of people and subjecting them to unnecessary criticism or false accusations deficient in evidence while building up your weapon supplies with paranoid Wikipedia:Sockpuppet investigations or at pages like Wikipedia:Administrators' noticeboard/Incidents and Wikipedia:Requests for arbitration, you decide to forgive people for their perceived slights.
Although from 1976 to 1988 the LDS Church encouraged missionaries to read the book, since then it has not been part of the "approved missionary library". [9] The book went out of print in 2015. [10] The book is even controversial among LDS Church members for its treatment of masturbation, homosexuality, premarital sex, and rape.
Frontispiece. An Essay on Criticism is one of the first major poems written by the English writer Alexander Pope (1688–1744), published in 1711. It is the source of the famous quotations "To err is human; to forgive, divine", "A little learning is a dang'rous thing" (frequently misquoted as "A little knowledge is a dang'rous thing"), and "Fools rush in where angels fear to tread".
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22, and not in human power. [3] The verbs for forgiving and retaining are in the passive form, indicating that God is the one in action. [3]