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Confirmation was introduced in Denmark as early as 1817, in Hamburg in 1818, and in Hessen and Saxony in 1835. The Prussian government, which showed itself hostile to the Reform movement, prohibited it as late as 1836, as did Bavaria as late as 1838. It soon made its way, however, into all progressive congregations of Germany.
On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
The design may have inspired later 'Maps of World History' such as the HistoMap by John B. Sparks, which chronicles four thousand years of world history in a graphic way similar to the enlarging and contracting nation streams presented on Adam's chart. Sparks added the innovation of using a logarithmic scale for the presentation of history.
Between 348 and 383, Wulfila translated the Bible into the Gothic language. [ 63 ] [ 65 ] Thus some Arian Christians in the west used the vernacular languages, in this case including Gothic and Latin, for services, as did Christians in the eastern Roman provinces, while most Christians in the western provinces used Latin.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
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Public acceptance of this scientific revolution was, at the time, uneven, but has since grown significantly. The mainstream scholarly community soon arrived at a consensus, which holds today, that Genesis 1–11 is a highly schematic literary work representing theology/symbolic mythology rather than actual history or science. [34] [page needed]