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English: This manuscript contains commentaries on the Mishnah by Maimonides: on Seder Moed (from the middle of tractate Eruvin), and on Seder Nashim.The manuscript shows hand-written corrections and emendations by Maimonides himself, as well as notes added in the margins by his son, Abraham he-Hasid, and by David ha-Nagid II and others.
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
Bikkurim (Hebrew: ביכורים, lit."First-fruits") is the eleventh tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.All versions of the Mishnah contain the first three chapters, and some versions contain a fourth.
According to Maimonides' introduction to the Mishna, tractate Challah is arranged after the tractate of Ma'aser Sheni, "because after we take out all of these gifts – which are 'terumah' and maaser rishon and [maaser] sheni – then we grind it and make it into flour and knead it, and then we become obligated in 'challah.'" [1]
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
The Mishna of this tractate deals with aspects of the daily prayer services, primarily the laws about formal prayers and blessings, and only infrequently or incidentally with the content, theology, or rationales for these prayers. These aspects are discussed more at length in the Tosefta, Gemara, and passages in the Midrash. Although the Talmud ...
Me'ilah (מְעִילָה ; "misuse of property") is a tractate of Seder Kodashim in the Mishnah, Tosefta, and Babylonian Talmud.It deals chiefly with the exact provisions of the law (Lev. 5:15-16) concerning the trespass-offering and the reparation which must be made by one who has used and enjoyed a consecrated thing.
The mishnas (mishnayot) are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful.The mishnas discuss other rituals in which speech is a key component, such as egla arufa, breaking the heifer's neck; Hakheil, the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim ...