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In the fields of sociology and criminology, strain theory is a theoretical perspective that aims to explain the relationship between social structure, social values or goals, and crime. Strain theory was originally introduced by Robert King Merton (1938), and argues that society's dominant cultural values and social structure causes strain ...
General strain theory (GST) is a theory of criminology developed by Robert Agnew. [ 1 ] [ 2 ] [ 3 ] General strain theory has gained a significant amount of academic attention since being developed in 1992. [ 4 ]
"A longitudinal test of the revised strain theory." Journal of Quantitative Criminology 5:373-387 (1989) "Foundation for a general strain theory of delinquency." Criminology 30:47-87 (1992) "An empirical test of general strain theory." Criminology 30:475-499 (1992) (with Helene Raskin White) "A general strain theory of community differences in ...
Strain theory, also known as Mertonian Anomie, advanced by American sociologist Robert Merton, ... As opposed to most criminology theories, these do not look at why ...
This theory is commonly used in the study of criminology (specifically the strain theory). In 1938, Merton's "Social Structure and Anomie", one of the most important works of structural theory in American sociology, Merton's basic assumption was that the individual is not just in a structured system of action but that his or her actions may be ...
Strain theory can refer to; In chemistry: Baeyer strain theory; In social sciences: Strain theory (sociology), the theory that social structures within society may pressure citizens to commit crime; Value-added theory, the assumption that certain conditions are needed for the development of a social movement
Cultural theory fits the least well with radical expectations, and unlike strain theory’s elements, cultural theories make no effort to view cultural principles as a solution to structural constraints. The cultural stance that an individual commits a crime because they have internalised pro-criminal values is widely accepted. [13]
Unlike Merton's strain theory, Cohen holds the view that the reaction to status frustration is a collective response rather than an individual one. This theory accounts for the increasing rates of non-utilitarian crime (vandalism, loitering and joyriding) in western societies. Although actions such as these do not provide monetary gain to the ...
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