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The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
The Baltimore Catechism defined Hell by using the word "state" alone: "Hell is a state to which the wicked are condemned, and in which they are deprived of the sight of God for all eternity, and are in dreadful torments." However, suffering is characterized as both mental and physical: "The damned will suffer in both mind and body, because both ...
The passage in the Rainer fragment that the saints, seeing the torment of sinners from heaven, could ask God for mercy, and these damned souls could be retroactively baptized and saved, had significant theological implications. Presumably, all of hell could eventually be emptied in such a manner. M. R.
Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before one's death, since mortal sin deprives one of sanctifying grace.
Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology". [34] In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm ) is compatible with consigning sinners to hell, is whether ...
The god Yama, who is also the god of death, presides over hell. Detailed accounts of all the misdeeds committed by an individual are kept by Chitragupta , who is the record keeper in Yama's court. Chitragupta reads out the misdeeds committed and Yama orders appropriate punishments to be given to individuals.
Anagogical, dealing with the future events of Christian history, heaven, hell, the Last Judgment; it deals with prophecies. Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6]
This theory suggests a "secure" IWM of self and others predicts viewing God as supporting. A person with a preoccupied or anxious attachment may be expected to have a deeply emotional, grasping relationship with their idea of God, while a person with an avoidant attachment would be expected to view a God as remote or inaccessible. [1]