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The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
The religion and science community consists of those scholars who involve themselves with what has been called the "religion-and-science dialogue" or the "religion-and-science field." [ 87 ] [ 88 ] The community belongs to neither the scientific nor the religious community, but is said to be a third overlapping community of interested and ...
The Cistercians made major contributions to culture and technology in medieval Europe: Cistercian architecture is considered one of the most beautiful styles of medieval architecture; [113] and the Cistercians were the main force of technological diffusion in fields such as agriculture and hydraulic engineering. [113]
Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
Technopaganism is concerned with spiritual and magical aspects of technology and, sometimes, the interconnections between technology and society.Dos Santos classified technopaganism into two types: the first pertains to the adaptation of various neopagan currents to online environments (e.g., via virtual communities or collaborative software), while the second comprises a body of neopagan ...
Discordians have also constructed a complex and unique cosmology and theology, and Discordianism has over time come to be considered as having genuine religious significance for many of its adherents. Thus Discordianism can no longer be considered a purely parodic religion. [35]
Technological rationality or technical rationality is a philosophical idea postulated by the Frankfurt School philosopher Herbert Marcuse in his 1941 article, "Some Social Implications of Modern Technology," published first in the journal Studies in Philosophy and Social Sciences, Vol. IX. [1] It gained mainstream repute and a more holistic treatment in his 1964 book One-Dimensional Man.
In general, however, Christianity faced great problems representing itself to the empire in relation to most issues of polytheistic religious tradition. In the eyes of many non-believers, it was an unacceptable form of superstitio ; its founder had been executed by Roman authority, it was seen as having fallen away from the faith of the Jews ...