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Intellectual work of New France is often concerned with themes and topics relating to native peoples, Christianity, societal organization, geography, military organization and transportation. At least a significant portion of intellectual work of in New France was constructed for pragmatic reasons – often the result of exploratory expeditions ...
But in New France, where French authority and coercive powers did not extend far and where French settlement was sparse, the Jesuits found conversion far more difficult. [1] Nevertheless, the French missionary settlements were integral to maintaining political, economic, and military ties with the Huron and other native peoples in the region.
Fewer than fifty percent of engagés remained in New France when their contracts ended. The others either returned to France or died while indentured. [8] After the French presence in Canada ended following the British conquest during the Seven Years' War, fur trade was still continued by their descendants.
The Virtual Museum of New France (French: Le Musée virtuel de la Nouvelle-France) is a virtual museum created and managed by the Canadian Museum of History.Its purpose is to share knowledge and raise awareness of the history, culture and legacy of early French settlements in North America.
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
Monument to Guillaume Couture in Levis. Guillaume Couture (January 14, 1618 – April 4, 1701) was a citizen of New France.During his life he was a lay missionary with the Jesuits, a survivor of torture, a member of an Iroquois council, a translator, a diplomat, a militia captain, and a lay leader among the colonists of the Pointe-Lévy (now named Lévis city) in the Seigneury of Lauzon, a ...
Jesuit missionaries had to write annual reports to their superior in Québec or Montréal as an account of their activities. Annually, between 1632 and 1673, the superior compiled a narrative or "Relation" of the most important events which had occurred in the several missionary districts under his charge, sometimes using the exact words of the missionaries and sometimes summarizing the ...
The lord of the manor rented most of the land to tenants, known as censitaires or habitants, who cleared the land, built houses and other buildings, and farmed the land.A smaller portion of the land was kept as a demesne (land owned by the manorial lord and farmed by his family or by hired labour) which was economically significant in the early days of settlement, though less thereafter.