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The expression "the Son of man" occurs 81 times in the four canonical gospels (mainly quoting Jesus) [3] and another four times in the rest of the New Testament. The equivalent Hebrew expression "son of man" (בן–אדם, i.e. ben-'adam, lit. son of Adam) appears in the Old Testament 103 times. [4]
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address, or it contrasts humans with God and the angels, or contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
Man look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7 NIV). When Jesse presented his second son, Abinadab, God told Samuel, "The Lord has not chosen this one either" (1 Samuel 16:8 NIV). This happened again with his third son, Shammah, then his fourth, fifth, sixth and seventh sons.
The Hebrew expression "son of man" (בן–אדם i.e. ben-'adam) appears 107 times in the Hebrew Bible. [1] This is the most common Hebrew construction for the singular, appearing 93 times in the Book of Ezekiel alone and 14 times elsewhere.
[24] [25] [26] The Deuteronomic Code gives a yet more simple list of prohibited relationships – a man's parent's daughter (including his sister), a man's father's wife (including his mother), and a man's mother-in-law. [27] [28] In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non ...
In parts of the Old Testament, historical figures like Jacob and Solomon are referred to as Sons of God, referring to their descent from Adam. Biblical scholars use this title as a way of affirming Jesus' humanity, that he is fully human but, also sent from his father who is God almighty alone as mentioned in John 3:16.
Sons of God (Biblical Hebrew: בְנֵי־הָאֱלֹהִים, romanized: Bənē hāʾĔlōhīm, [1] literally: "the sons of Elohim" [2]) is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.
In Eastern Orthodox theology, the Old Testament title Ancient of Days, signifying God's eternal and uncreated nature, is commonly held to identify the pre-existence of God the Son. Most of the eastern Church Fathers who comment on the passage in Daniel (7:9-10, 13–14) interpreted the elderly figure as a prophetic revelation of the Son before ...