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Se’īrīm (Hebrew: שעירים, singular sa'ir) are demons. Sa’ir was the ordinary Hebrew word for "he-goat", and it is not always clear what the word's original meaning might have been.
Horse — The horse is never mentioned in Scripture in connection with the patriarchs; the first time the Bible speaks of it, it is in reference to the Egyptian army pursuing the Hebrews, During the epoch of the conquest and of Judges, we hear of horses only with the Chanaanean troops, and later on with the Philistines, The hilly country ...
Shedim were not considered as evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [ 6 ] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106 :37 and Deuteronomy 32:17.
In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception. (cf. Genesis 3:4–5 and 3:22 ) The serpent has the ability to speak and to reason: "Now the serpent was more subtle (also translated as "cunning") than any ...
The tanninim (תַּנִּינִים) also appear in the Hebrew Bible's Book of Genesis, [5] Exodus, [6] Deuteronomy, [7] Psalms, [9] Job, [10] Ezekiel, [11] Isaiah, [12] and Jeremiah. [13] They are explicitly listed among the creatures created by God on the fifth day of the Genesis creation narrative, [5] translated in the King James Version ...
Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile. [5] The word later came to be used as a term for great whale and for sea monsters in general.