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Since the Enlightenment, science has often been seen as being in a fundamental conflict with religion and spirituality. But many of our greatest scientists bluntly rejected this simplistic conflict.
The term "postsecular" has been used in sociology, political theory, [1] [2] religious studies, art studies, [3] literary studies, [4] [5] education [6] and other fields. Jürgen Habermas is widely credited for popularizing the term, [7] [8] to refer to current times in which the idea of modernity is perceived as failing and, at times, morally unsuccessful, so that, rather than a ...
Religion in politics covers various topics related to the effects of religion on politics. Religion has been claimed to be "the source of some of the most remarkable political mobilizations of our times". [1] Beyond universalist ideologies, religions have also been involved in nationalist politics. Various political doctrines have been directly ...
A meta-analysis of opinion data from 1992 to 2012 published in the American Political Science Review concluded that, in contrast to a common belief that political party and religious membership shape opinion on culture war topics, instead opinions on culture war topics lead people to revise their political party and religious orientations. The ...
In sociology, secularization (British English: secularisation) is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." [1] There are many types of secularization and most do not lead to atheism, irreligion, nor are they automatically antithetical to religion. [2]
For low income religious people, there is almost no correlation between their religious beliefs and their voting decision. [20] George W. Bush , a Methodist , earned a slim victory over John Kerry, with voters who cited "moral values" (a commonly used term among religiously-inclined voters) playing a crucial part in the election. [ 21 ]
Not all religious people subscribe to the idea that religion and science are mutually exclusive (non-overlapping magisteria) as do some atheists including Stephen Jay Gould. [138] Biologist Richard Dawkins has said that religious practitioners often do not believe in the view of non-overlapping magisteria. [139]
But they counteract or eradicate the more subversive elements of culture (exclusionary aspects of religion, language, and political/ideological beliefs). History shows that bridging cultural gaps successfully and serving as a home to diverse peoples requires certain social structures, laws, and institutions that transcend culture.