Ad
related to: aristotle what makes things move
Search results
Results From The WOW.Com Content Network
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
As is implicit in the name, the unmoved mover moves other things, but is not itself moved by any prior action. In Book 12 (Ancient Greek: Λ) of his Metaphysics, Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation.
Aristotle contrasts natural things with the artificial: artificial things can move also, but they move according to what they are made of, not according to what they are. For example, if a wooden bed were buried and somehow sprouted as a tree, it would be according to what it is made of, not what it is.
In essence this means that Aristotle did not see things as matter in motion only, but also proposed that all things have their own aims or ends. In other words, for Aristotle (unlike modern science), there is a distinction between things with a natural cause in the strongest sense, and things that truly happen by accident.
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion, quantitative change, qualitative change, and substantial change.
Aristotle says, for example, that the ratio 2:1, and number in general, is the formal cause of the octave. Efficient, or agent The efficient or moving cause of a change or movement. This consists of things apart from the thing being changed or moved, which interact so as to be an agency of the change or movement.
Like Plato before him, Aristotle believes Anaxagoras' cosmic nous implies and requires the cosmos to have intentions or ends: "Anaxagoras makes the Good a principle as causing motion; for Mind (nous) moves things, but moves them for some end, and therefore there must be some other Good—unless it is as we say; for on our view the art of ...
Aristotle also argued for the view that the following six directions exist as human-independent realities, not just relative to us: left, right, up, down, front, and back. [4] This is an important part of his theory that the heavens move always in one direction [5] and with no irregularities. [6]