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(Mark 8:17–21). "Eyes which do not see, and ears which do not hear" recalls a similar expression in Ezekiel 12:2; the hardened hearts reflect the same expression in Mark 6:52. [21] Jesus does not explain any further, and they travel to Bethsaida, where they come upon a blind man. He puts spittle on the man's eyes and the man can partially see ...
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49.
Henderson views this as Mark making a connection to the Resurrection, suggesting that a woman grievously ill has been restored to new life demonstrated by service to others. [ 3 ] In the majority of readings of Matthew 8:15 , she began to wait upon "him" (i.e. Jesus) but in the Textus Receptus she began to wait upon "them" ( Greek ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
Matthew 8:32–9:1,9 in Lectionary 269. This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): . Matthew 8:1–4 = Jesus cleansing a leper (Mark 1:40–45; Luke 13:1–23)
[1]: 201 "Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). [ 1 ] : 201 Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong ...
According to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark, [6] and John Mark as the cousin of Barnabas. [7] However, Hippolytus of Rome , in On the Seventy Apostles , distinguishes Mark the Evangelist ( 2 Timothy 4 :11), [ 8 ] John Mark ( Acts 12 :12, 25; 13:5, 13; 15:37), [ 9 ] and Mark the cousin ...