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The nuclear family has been considered the "traditional" family structure since the Soviet Union scare in the Cold War of the 1950s. The nuclear family consists of a mother, father, and the children. The two-parent nuclear family has become less prevalent, and pre-American and European family forms have become more common. [2]
According to Judith Stacy in 1990, "We are living, I believe, through a transitional and contested period of family history, a period 'after' the modern family order." [42] As of 2019, there are more than 110 million single people in the United States. More than 50% of the American adult population is single compared to 22% in 1950.
Family values, sometimes referred to as familial values, are traditional or cultural values that pertain to the family's structure, function, roles, beliefs, attitudes, and ideals. Additionally, the concept of family values may be understood as a reflection of the degree to which familial relationships are valued within an individual's life.
The term "family values" is often used in political discourse in some countries, its general meaning being that of traditional or cultural values that pertain to the family's structure, function, roles, beliefs, attitudes, and ideals, usually involving the "traditional family"—a middle-class family with a breadwinner father and a homemaker ...
Family traditions ensure that the warmth and closeness of family bondage grow. In the modern context, maintenance of and developing family traditions continue to be as significant as they were at the earliest times. Active family traditions and meaningful participation in them help families to avoid social entropy.
Photograph of a nuclear family in Maryland, Sgt. Samuel Smith, Mollie Smith, and their daughters Mary and Maggie, c. 1863–1865 A nuclear family (also known as an elementary family, atomic family, or conjugal family) is a term for a family group consisting of parents and their children (one or more), typically living in one home residence.
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Traditional society has often been contrasted with modern industrial society, with figures like Durkheim and Pierre Bourdieu stressing such polarities as community vs. society or mechanical vs. organic solidarity; [3] while Claude Lévi-Strauss saw traditional societies as 'cold' societies in that they refused to allow the historical process to define their social sense of legitimacy.