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The Zmeu (plural: zmei, feminine: zmeoaică / zmeoaice) is a fantastic creature of Romanian folklore and Romanian mythology. Though referred by some sources as a dragon, the zmeu is nevertheless distinct, because it usually has clear anthropomorphic traits: it is humanoid and has legs, arms, the ability to create and use artifacts such as ...
[d] [15] But God intervened to keep the dragon from growing too weary, lest it plummeted and devour a great part of the earth. [15] A rather different presentation is that Solomonari who normally lived as beggars among the populace would occasionally engage himself for a fee to become the dragon-rider and hail-bringer. He selected which fields ...
The Romanian zmeu could also be deemed a "Slavic" dragon, but a non-cognate etymology has been proposed. A zmei may be beast-like or human-like (assuming dragon form in air, human form on ground), sometimes wooing women, but often plays the role of chief antagonist in Russian literature.
Balaur, a dragon with three, seven or twelve heads, in Romanian mythology; Kulshedra, with three, seven or nine heads in Albanian mythology; Svantevit, four-headed god of war and divination in Slavic mythology; Triglav (meaning "three headed") is a god or complex of gods in Slavic mythology; Zmey Gorynych, a dragon in Slavic mythology
The Slavic god of storms Perun slays his enemy the dragon-god Veles, as does the bogatyr hero Dobrynya Nikitich to the three-headed dragon Zmey. [272] A similar execution is performed by the Armenian god of thunders Vahagn to the dragon Vishap , [ 275 ] by the Romanian knight hero Făt-Frumos to the fire-spitting monster Zmeu , and by the ...
"A dragon in China, as a culture, it's a spirit, it's a symbol," says Yang. "The dragon is a well-known mascot." Throughout Chinese history, the dragon has represented good luck, justice ...
In his final moments, “House of the Dragon’s” King Viserys was, well, not quite himself. Enfeebled and riddled with disease, his final words were spoken in an empty, darkened room.
An early source on the Scholomance and Dracula folklore was the article "Transylvanian Superstitions" (1885), written by Scottish expatriate Emily Gerard. [2] [3] It has been established for certain this article was an important source that Bram Stoker consulted for his novel Dracula.