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Muhammad forbade his followers to harm any animal and asked them to respect animals' rights. [34] Nevertheless, Islam does allow eating of certain species of animals. According to Christianity, all animals, from the smallest to the largest, are cared for and loved. According to the Bible, "All these animals waited for the Lord, that the Lord ...
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]
Arthur Schopenhauer was an early defender of animal rights. Arthur Schopenhauer was a 19th-century German philosopher. He was an early defender of animal rights, going against the prevailing idea at the time that animals had no rights and only had instrumental value to humans. According to Schopenhauer, "The assumption that animals are without ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
He cites the philosopher R.G. Frey (1941–2012), a leading animal rights critic, who wrote in 1983 that, if forced to choose between abandoning experiments on animals and allowing experiments on "marginal-case" humans, he would choose the latter, "not because I begin a monster and end up choosing the monstrous, but because I cannot think of ...
The philosopher and mathematician Pythagoras (c. 580–c. 500 BCE) urged respect for animals, believing that human and nonhuman souls were reincarnated from human to animal, and vice versa. [35] Against this, Aristotle (384–322 BCE) said that nonhuman animals had no interests of their own, ranking them far below humans in the Great Chain of ...