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"O sanctissima" (O most holy) is a Roman Catholic hymn in Latin, seeking the prayers of the Blessed Virgin Mary, and often sung in various languages on her feast days.The earliest known publication was from London in 1792, presenting it as a traditional song from Sicily; no original source or date has been confirmed for the simple melody or poetic text.
Many Greek and Byzantine Fathers asserted that Mary remained without sin throughout her entire life. [5] By the 4th century the sinlessness of Mary was a common belief. [6] Augustine in the 5th century upheld that Mary had no personal sin, but Augustine did not clearly affirm that she was free from original sin. [7]
The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...
Thomas Aquinas taught that souls in Purgatory cannot sin (Summa Theologica, Second Part of the Second Part, Question 83, Article 11, Reply to Objection 3), let alone the saints in heaven. This is the teaching of the Roman Catholic Church, although there are different opinions on the reasons for the impossibility to sin.
Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
"The Seven Joys of Mary" (Roud # 278) is a traditional carol about Mary's happiness at moments in the life of Jesus, probably inspired by the trope of the Seven Joys of the Virgin in the devotional literature and art of Medieval Europe. Though not traditionally associated with Christmas, it has become so in the modern era.
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Catholic teachings make clear that Mary is not considered divine and prayers to her are not answered by her, but rather by God through her intercession. [122] The four Catholic dogmas regarding Mary are: her status as Theotokos, or Mother of God; her perpetual virginity; the Immaculate Conception; and her bodily Assumption into Heaven. [123 ...