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Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa , the journey of ukuthwasa (or intwaso ) involves a spiritual process marked by rituals, teachings, and ...
Among the Zulu specifically, there is also the belief that a "horde of spirits" from multiple ethnic groups come together to take over a person's body. [2] The common cultural treatment for the claimed ailment is for one of the traditional healers, often ukuthwasa themselves, to perform a ritual of exorcism. [2]
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
African witchcraft beliefs have exerted a profound influence on practices called brujeria in Latin America, especially in regions with incoming African diaspora religions, such as Brazil, Cuba, and the Caribbean. This influence is marked by syncretism, where African witchcraft beliefs have merged with Indigenous, European, and Christian elements.
The Swedish cunning woman Gertrud Ahlgren of Gotland (1782–1874), drawing by Pehr Arvid Säve 1870. In Scandinavia, the klok gumma ("wise woman") or klok gubbe ("wise man"), and collectively De kloka ("The Wise ones"), as they were known in Swedish, were usually elder members of the community who acted as folk healers and midwives as well as using folk magic such as magic rhymes. [10]
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A map illustrating the various tribal groups in Anglo-Saxon England circa 600 CE. Following the withdrawal of the Roman armies and administrative government from southern Britain in the early 5th century CE, large swathes of southern and eastern England entered what is now referred to as the Anglo-Saxon period.
Andre van der Merwe’s surgery on a 21-year-old man who fell victim of complications due to initiation rituals at illegitimate initiation schools. [ 10 ] [ 11 ] On 21 April 2017 a second penis transplant was performed by the same team of doctors led by Dr. van der Merwe on a 40-year-old man who lost his penis 17 years prior to the procedure ...