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Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
Mark D. Siljander and John David Mann, A Deadly Misunderstanding: a Congressman's Quest to Bridge the Muslim-Christian Divide, New York: Harper One, 2008. ISBN 978-0-06-143828-8. Robert Spencer, Not Peace But a Sword: The Great Chasm Between Christianity and Islam. Catholic Answers. March 25, 2013. ISBN 978-1938983283.
The historical interaction between Christianity and Islam connects fundamental ideas in Christianity with similar ones in Islam. Islam accepts many aspects of Christianity as part of its faith – with some differences in interpretation – and rejects other aspects. Islam holds the Quran is the final revelation from God and a completion of all ...
Mudéjar art is a style influenced by Islamic art that developed from the 12th century until the 16th century in the Iberia's Christian kingdoms. It is the consequence of the convivencia between the Muslim, Christian and Jewish populations in medieval Spain.
Mosul, a major city in northern Iraq, in the 19th century The Print Collector via Getty ImagesFor people who would like to learn more about Islam, The Conversation is publishing a series of ...
Hein, David. “Christianity and the Arts.” The Living Church, May 4, 2014, 8–11. The Vatican: spirit and art of Christian Rome. New York: The Metropolitan Museum of Art. 1982. ISBN 978-0-87099-348-0. Morgan, David (1998). Visual Piety: A History and Theory of Popular Religious Images. Berkeley, CA: University of California Press.
A distinct feature between the concept of God in Islam compared to Christianity is that God has no progeny. This belief is summed up in chapter 112 of the Quran titled Al-Ikhlas, which states "Say, he is Allah (who is) one, Allah is the Eternal, the Absolute. He does not beget nor was he begotten. Nor is there to Him any equivalent."
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place. [28]