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Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
He became famous for burning his commentaries on the Diamond sutra, when he realized that his attachment to these commentaries had become a stumbling block on his way to gaining insight. [27] [note 4] Hisamatsu states it more bluntly: From the Zen perspective, scriptures are nothing but scraps of paper for wiping up filth. [29] [note 5]
Chanting the Buddhist Scriptures, by Taiwanese painter Li Mei-shu Mahāyāna sūtras, especially those of the Prajñāpāramitā genre, teach the importance of the practice of the six perfections ( pāramitā ) as part of the path to Buddhahood , and special attention is given to the perfection of wisdom ( prajñāpāramitā ) which is seen as ...
The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1] The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.
This chapter was the first English version of any Buddhist scripture. [213] [214] An English translation of the Lotus Sūtra from two Sanskrit manuscripts copied in Nepal around the 11th century was completed by Hendrik Kern in 1884 and published as Saddharma-Pundarîka, or, the Lotus of the True Law as part of the Sacred Books of the East project.
The Dīgha Nikāya ("Collection of Long Discourses") is a Buddhist scriptures collection, the first of the five Nikāyas, or collections, in the Sutta Piṭaka, which is one of the "three baskets" that compose the Pali Tipiṭaka of Theravada Buddhism.
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [55] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
Various Mahāyāna Buddhist scriptures associate the beginning of the bodhisattva practice with what is called the "path of accumulation" or equipment (saṃbhāra-mārga), which is the first path of the classic five paths schema. [108]