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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing."
The Jesus Seminar concluded that this was a "pink" act, "a close approximation of what Jesus did", as recorded in Mark 11:15–19, Matthew 21:12–17, Luke 19:45–48 and called the "Temple incident" and the primary cause of the crucifixion.
The Gospels tell some of the events that occurred on the day of the Biblical Holy Monday. Some of the most notable and recognizable of these were the cursing of the fig tree (Matthew 21:18–22, Mark 11:20–26), the questioning of Jesus' authority (Matthew 21:23–27), the Cleansing of the Temple and some diverse parables, depending on which Gospel is read.
The Temple in Jerusalem, or alternatively the Holy Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ , Modern: Bēt haMīqdaš, Tiberian: Bēṯ hamMīqdāš; Arabic: بيت المقدس, Bayt al-Maqdis), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple ...
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.