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Monkey brains is a supposed dish consisting of, at least, partially, the brain of some species of monkey or ape. While animal brains have been consumed in various cuisines (e.g. eggs and brains or fried brain sandwiches), there is debate about whether monkey brains have actually been consumed. In Western popular culture its consumption is ...
"Mind-monkey" (心猿) is an exemplary animal metaphor.Some figures of speech are cross-linguistically common, verging upon linguistic universals; many languages use "monkey" or "ape" words to mean "mimic", for instance, Italian scimmiottare "to mock; to mimic" < scimmia "monkey; ape", Japanese sarumane (猿真似 [lit. "monkey imitation"] "copycat; superficial imitation"), and English monkey ...
Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
The literal meaning of cynocephaly is "dog-headedness"; however, that this refers to a human body with a dog head is implied. Such cynocephalics are known in mythology and legend from many parts of the world, including ancient Egypt, India, Greece, and China. Further mentions come from the medieval East and Europe.
Psilocybe cubensis mushrooms in Coyopolan, Veracruz, Mexico.McKenna and his proponents place these psilocybin mushrooms as the central force in the theory. The stoned ape theory is a controversial hypothesis first proposed by American ethnobotanist and mystic Terence McKenna in his 1992 book Food of the Gods.
The three wise monkeys at the Tōshō-gū shrine in Nikkō, Japan. The three wise monkeys are a Japanese pictorial maxim, embodying the proverbial principle "see no evil, hear no evil, speak no evil". [1] The three monkeys are Mizaru (見ざる), "does not see", covering his eyes; Kikazaru (聞かざる), "does not hear", covering his ears
[44] Darwin exclaimed, "Hurrah the monkey book has come". [45] A central part of the book provides a step by step explanation suitable for newcomers to anatomy of how the brains of apes and humans are fundamentally similar, with particular reference to both having a posterior lobe, a posterior horn, and a hippocampus minor.
The earliest known usages of the term Anunnaki come from inscriptions written during the reign of Gudea (c. 2144–2124 BC) and the Third Dynasty of Ur. [9] [11] In the earliest texts, the term is applied to the most powerful and important deities in the Sumerian pantheon: the descendants of the sky-god An.