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Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Modern scholar Angela Sorby notes that, despite it being one of his earlier poems, "A Psalm of Life" embodies Longfellow's strongest messaging for young people to seek greatness. She further notes the message is even stronger than other examples of his works with similar themes like "Paul Revere's Ride" and The Song of Hiawatha. [17]
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm ...
Psalm 84 is the 84th psalm of the Book of Psalms, beginning in the English of the King James Version: "How amiable are thy tabernacles, O Lord of hosts!". The Book of Psalms forms part of the Ketuvim section of the Hebrew Bible [ 1 ] and part of the Christian Old Testament .
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This Psalm is one of the seven penitential psalms, [4] as its focus is on the former sins of the psalmist. It is one of the psalms known as a maschil, meaning "enlightened" or "wise", and the Jerusalem Bible describes it as a "didactic psalm". [4] The psalm itself is not a prayer of repentance, but a confession of sin is consummated. It also ...
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