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According to Old Testament scholar Jerome Creach, some feminist critiques of Judges say the Bible gives tacit approval to violence against women by not speaking out against these acts. [ 56 ] : 14 Frymer-Kensky says leaving moral conclusions to the reader is a recognized method of writing called gapping used in many Bible stories.
Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha ...
Comay, Joan, Who's Who in the Old Testament, Oxford University Press, 1971, ISBN 0-19-521029-8 Lockyer, Herbert, All the men of the Bible , Zondervan Publishing House (Grand Rapids, Michigan), 1958 Lockyer, Herbert, All the women of the Bible , Zondervan Publishing 1988, ISBN 0-310-28151-2
These women were helping to support them out of their own means. — Luke , 8:1-3 Joanna is also mentioned alongside Mary Magdalene and other women as those who first visited the tomb and found it to be empty, and it is to this group of women, including Joanna, that Jesus first appears and instructs to tell the disciples to meet him in Galilee ...
Almah (עַלְמָה ‘almā, plural: עֲלָמוֹת ‘ălāmōṯ), from a root implying the vigour of puberty, is a Hebrew word meaning a young woman sexually ripe for marriage. [1] Despite its importance to the account of the virgin birth of Jesus in the Gospel of Matthew , scholars agree that it refers to a woman of ...
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
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[17]: 291 Fontaine comments that "the Bible views women as a group of people who are fulfilled, legitimated, given full membership into their community, and cared for in old age by their children," and that barren women risked ostracism from their communities. She notes that when disabled people are healed, the act "emphasizes primarily the ...