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The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
Christ continues to expound on the subject of demoniacal possession, having just healed a possessed man. Lapide writes that the Scribes were spiritually possessed, and that their unclean spirit was driven out by the law of God, from the Jews, who were the people of God, among whom God dwelt, and manifested Himself by prophecies and miracles.
In the King James Version of the Bible the text reads: Then Jesus went thence, and departed into the coasts of Tyre and Sidon. The New International Version translates the passage as: Leaving that place, Jesus withdrew to the region of Tyre and Sidon.
This verse is lacking altogether in א,B,D,L,Z,θ, ƒ 1, Ethiopic, Armenian, several Italic, and Syrian and Coptic manuscripts, and the writings of several early Church Fathers. It appears before verse 13 in K,W, and several New Testament minuscules. It appears after verse 13 in ƒ 13, some Italic and Syriac and Coptic manuscripts. The fact ...
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
He points to Luke–Acts' deep reverence for and reliance on Jewish scripture to legitimate Jesus and the mission of the church (cf. Luke 3:4-6, Acts2:17-21) as evidence for the author's continued connection to Jewish heritage, even as the author sees as Christianity's future goal to spread to the Gentiles. [29]
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
This is described in Mark 16 verses 19 and 20, [1] and Matthew 28 verses 19 and 20. [2] According to a tradition mentioned by Eusebius, they dispersed to distinct parts of the world. In the Middle Ages a liturgical feast of the Dispersion of the Apostles was celebrated to commemorate their missionary work and their founding the apostolic sees.