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The Quran refers to God's Most Beautiful Names (al-ʾasmāʾ al-ḥusná) in several Surahs. [9] According to Islamic belief, the names of God must be established by evidence and direct reference in the Qur'an and hadiths (the concept of tawqif).
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In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (also known as "The Best Means in Explaining Allah's Beautiful Names"), Imam Al Ghazali translates At-Tawwāb as "The Ever-Relenting, [2] He who constantly turns man to repentance". He states that Al-Tawwāb is "the One Who keeps on facilitating the causes of repentance for His ...
Khalq (arabic: خلق), which is the Arabic root word for the name of God Al-Khaliq, has three different meanings in the Arabic language: 1- Khalq means bringing something from non-existence into existence, which is believed to be an ability that God alone is capable of.
al-Shakūr is translated into "The Appreciative". In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (aka The best means in explaining Allah's Beautiful Names), Imam Al Ghazali translates al-Shakūr as "The One Who Expresses Thankfulness by rewarding bounteously". He goes on to say that al-Shakūr is "the One Who rewards trivial ...
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi.It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.