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and whoever marries a divorced woman commits adultery. The New Living Translation translates this passage as: But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32
on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [193] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [70] [108]
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
The "woman" is traditionally believed to be the Blessed Virgin Mary whom the Early Church honored as the Queen of Heaven. Prior to the presentation of the woman, John saw a vision of the Ark of the Covenant in heaven. The early Church Fathers saw John's vision of the "woman" right afterward as an indication of Mary as the "Ark of the New ...
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The evangelical Bible scholar Daniel B. Wallace agrees with Ehrman. [48] There are several excerpts from other authors that are consistent with this: Fragment 1 (Eusebius - 4th century): And he relates another story of a woman, who was accused of many sins before the Lord, which is contained in the Gospel according to the Hebrews.