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Kandyan jewellery comes from the hill capital of Ceylon or Sri Lanka. The Kandyan Kingdom lasted till 1815 resulting in the original sets of jewellery and designs still being preserved and worn by Kandyan families today. Kandyan jewellery is handmade and was designed specifically for the royal families. It carries symbols of wealth, prosperity ...
The Kingdom of Kandy was governed by customs and traditions that have descended over the centuries which forms the basis of both the civil and criminal legal system that existed in the kingdom. Parts of this traditional law have been codified into the current legal framework of Sri Lanka as the Kandyan law. [35]
A sari (sometimes also saree [1] or sadi) [note 1] is a drape (cloth) [2] and a women's garment in the Indian subcontinent. [3] It consists of an un-stitched stretch of woven fabric arranged over the body as a dress, with one end attached to the waist, while the other end rests over one shoulder as a stole, [4] [5] sometimes baring a part of the midriff.
The Kandyan period covers the history of Sri Lanka from 1597–1815. After the fall of the Kingdom of Kotte, the Kandyan Kingdom was the last Independent monarchy of Sri Lanka. The Kingdom played a major role throughout the history of Sri Lanka. It was founded in 1476. [1]
Kandyan Art Association is an association formed in 1882 to revitalise traditional Kandyan arts and crafts (such as weaving, wood carving, painting, jewelry making, music and dance) [1] and support the traditional craftsmen by providing them a sales outlet.
The first time Sri Lanka fully fell into the hands of a foreign power was in Kandy with the signing of the Kandyan Convention in 1815 at the Sri Dalada Maligawa. The king, Vikrama Rajasinha of Kandy who was of South Indian ancestry faced powerful opposition from the Sinhalese chieftains and sought to reduce his power.
He was the Pallegampahe Adigar, and held the honorary title of Maha Nilame from 1811 to 1814 under the reign of Sri Vikrama Rajasinha of Kandy. Ehelapola joined a revolt against King Rajasinha in Sabaragamuva province after he was sent to conquer it, and his entire family was executed.
The Poruwa ceremony appears to have existed in Sri Lanka before the introduction of Buddhism in the 3rd century BC. The Poruwa ceremony was a valid custom as a registered marriage until the British introduced the registration of marriages by Law in 1870.