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The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine masekhtot. [1] The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology. [2]
They have begun to work on OCRing the scans and making the full-text searchable. Mechon Mamre [10] – provides free access to Tanakh, Mishnah, Tosefta, Jerusalem Talmud, Babylonian Talmud, Mishneh Torah of Maimonides; The Daat Library [11] – variety of primary texts, including many of R' Yosef Qafih's ("Kapach") and other more critical editions
Vatican Hebrew MS 133 (Latin: Vaticanus Ebraeus 133 or Vat. ebr. 133), usually known in Hebrew as the Rome MS (כ״י רומי , K.Y. Romi), is a handwritten manuscript of a portion of the Jerusalem Talmud copied in the late 13th or early 14th centuries, containing approximately a quarter of the entire Jerusalem Talmud, Seder Zerai'm (excluding Tractate Bikkurim) and Tractate Sotah from ...
The Jerusalem Talmud is very similar to the Babylonian Talmud minus Stammaitic activity (Encyclopaedia Judaica (2nd ed.), entry "Jerusalem Talmud"). Shamma Y. Friedman's Talmud Aruch on the sixth chapter of Bava Metzia (1996) is the first example of a complete analysis of a Talmudic text using this method.
There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura , Pumbedita , and Nehardea , is the more commonly cited version when referring to the "Gemara" or "Talmud ...
The second part of the Nishmat prayer, recited on Sabbath and Festivals, from the words "If our mouths were as full of song as the sea...we could not sufficiently praise You O Lord our God" is the text of a thanksgiving prayer for rain cited in this tractate (Talmud, b. Berakhot 59b. Time hades. 3). [15]
Zevachim (Hebrew: זְבָחִים; lit."Sacrifices") is the first tractate of Seder Kodashim ("Holy Things") of the Mishnah, the Talmud and the Tosefta.This tractate discusses the topics related to the sacrificial system of the Temple in Jerusalem, namely the laws for animal and bird offerings, and the conditions which make them acceptable or not, as specified in the Torah, primarily in the ...