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Al-Hakam never wrongs anyone and is never oppressive. He is the only true Judge; no one can overturn His judgment or change his decree. [2] Hakam comes from the root Haa - kaaf- meem ح ک م which refers to the attribute of judging, being wise, passing a verdict, and preventing or restraining people from wrongdoing.
ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿUthmān ibn ʿAbd Allāh ibn Rabīʿa al-Thaqafī (Arabic: عبد الرحمن بن عبد الله بن عثمان بن عبد الله بن ربيعة الثقفي), called Ibn Umm al-Ḥakam (Arabic: إبن أم الحكم), was a governor and military leader in the early Umayyad Caliphate.
It is five days in the valleys of Hamdan and Khulan, which is attributed to the tribe of Al-Hakam Ibn Saad Alasheera, one of the tribes of Madh'hij, whose base is the city of adversaries on the side of Wadi Khalb. And his kingship from the rule of the family of Abdul-Jad in the Jaahiliyyah and then Islam.
Hisham ibn al-Hakam (Arabic: هشام بن الحكم) or Abul Hakam Hisham ibn Hakam Kendi was an 8th century AD (2nd century AH) Shiite scholar and a companion of Jafar al-Sadiq and Musa al-Kadhim. It was Hisham who defended the doctrine of Imamate. His debates on different religious matters are alive till present days. [1]
A copy of Undang-Undang Melaka displayed in the Royal Museum, Kuala Lumpur.. Undang-Undang Melaka (Malay for 'Law of Melaka', Jawi: اوندڠ٢ ملاک ), also known as Hukum Kanun Melaka, Undang-Undang Darat Melaka and Risalah Hukum Kanun, [1] was the legal code of Melaka Sultanate (1400–1511).
Ibn Abd al-Hakam came from an Arab family. [3] The author's father Abdullah and brother Muhammad were the leading Egyptian authorities of their time (early ninth century) on the Maliki school of fiqh (Islamic law). After the father's death, the family were persecuted by the caliph al-Wathiq for their adherence to orthodoxy. [citation needed]
Al-Hakam was known to have staunchly opposed the Islamic prophet Muhammad and was thus exiled by the latter from Mecca to the nearby town of Taif. [6] According to the history of 9th-century historian al-Tabari, Muhammad later pardoned al-Hakam and he was allowed to return to his hometown. [7]
[6] Muhammad belonged to the Abu Aqil family of the Banu Awf, one of the two principal branches of the Thaqif. [6] The Abu Aqil family gained prestige with the rise of al-Hajjaj ibn Yusuf, the paternal first cousin of Muhammad's father al-Qasim ibn Muhammad ibn al-Hakam. [6] Al-Hajjaj was made a commander by the Umayyad caliph Abd al-Malik (r.