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Advanced Placement (AP) Human Geography (also known as AP Human Geo, AP Geography, APHG, AP HuGe, APHug, AP Human, HuGS, AP HuGo, or HGAP) is an Advanced Placement social studies course in human geography for high school, usually freshmen students in the US, culminating in an exam administered by the College Board. [1]
Non-representational theory is the study of a specific theory focused on human geography. It is the work of Nigel Thrift ( Warwick University ). [ 1 ] [ 2 ] The theory is based on using social theory , conducting geographical research, and the 'embodied experience.' [ 3 ]
The goal of an apology is generally forgiveness, reconciliation, and restoration of the relationship between the people involved in a dispute. [2] The nature of an apology involves at least two people where one has offended the other. [3] Alternatively, it can involve two groups of people, one having previously offended the other. This is seen ...
Building on the work of several famous Justice philosophers (John Rawls, 1971; Iris Marion Young, 1990, 2000), two contrasting approaches of justice have polarized the debate: one focuses on redistribution issues, the other concentrates on decision-making processes.
Some students and educators engage in "place-based education" in order to improve their "sense(s) of place," as well as to use various aspects of place as educational tools in general. The term is used in urban and rural studies in relation to place-making and place-attachment of communities to their environment or homeland.
Emotional geography is a subtopic within human geography, more specifically cultural geography, which applies psychological theories of emotion. It is an interdisciplinary field relating emotions, geographic places and their contextual environments. These subjective feelings can be applied to individual and social contexts.
The late Justice John Paul Stevens, author of the 1984 Chevron decision, observed in a 2019 book that the opinion became one of the most cited in court history, mushrooming in importance over the ...
The concept of moral economy is central to many aspects of Sayer’s work. He uses it with several different senses: First, he argues that our economies are moral economies, in the sense that when people take economic action, that action is not only driven by self-interested calculation as mainstream economics suggests, but also affected by the actor’s normative commitments and social ...