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In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]
With "sovereign power" Foucault alludes to a power structure that is similar to a pyramid, where one person or a group of people (at the top of the pyramid) holds the power, while the "normal" (and oppressed) people are at the bottom of the pyramid. In the middle parts of the pyramid are the people who enforce the sovereign's orders.
Foucault maintains that these techniques were deliberate, cold, calculating and ruthless; the human sciences, far from being "a way at looking at the world" the knowledge/power dynamic/relationship Paradigm was a 'cheap' efficient and 'cost' effective method into a way of producing a subjugated and docile human subject (not only a citizen, but ...
[1] [2] This form of analysis developed out of Foucault's genealogical work, where power was linked to the formation of discourse within specific historical periods. Some versions of this method stress the genealogical application of discourse analysis to illustrate how discourse is produced to govern social groups. [ 3 ]
In Discipline and Punish: the Birth of the Prison (1975), Foucault concentrates on the correlation between knowledge and power. According to him, knowledge is a form of power and can conversely be used against individuals as a form of power. [15] As a result, knowledge is socially constructed. [16]
That knowledge is both the creator of power and the creation of power, Foucault coined "power/knowledge" to show that it is "an abstract force which determines what will be known, rather than assuming that individual thinkers develop ideas and knowledge." [17] [18]
Regimes of truth is a term coined by philosopher Michel Foucault, referring to a discourse that holds certain things to be "truths". Foucault sought to explore how knowledge and truth were produced by power structures of society.
The Archaeology of Knowledge (L’archéologie du savoir, 1969) by Michel Foucault is a treatise about the methodology and historiography of the systems of thought (epistemes) and of knowledge (discursive formations) which follow rules that operate beneath the consciousness of the subject individuals, and which define a conceptual system of possibility that determines the boundaries of ...