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Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh ( Hebrew : קדוש ), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with what is perceived to be God's will. [8]: 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [10]
The use of the term ‘spiritual philosophy’ in European culture has its origin in the Catholic concept of living one’s life and practising God’s words through the Holy Spirit. [ citation needed ] In the 19th century, the concept became more mainstream and evolved to encompass other religions and non-religious relationships with sacred ...
Grace: Living in alignment with the sacred, manifesting love for and trust in life. Meaning: Experiencing significance in daily activities through a sense of purpose and a call for service, including in the face of pain and suffering. Transcendence: Identifying beyond the separate egoic self into an interconnected wholeness.
Perfect union with God while on earth is impossible; therefore, absolute perfection is reserved for heaven. [32] The Roman Catholic Church teaches that Christian perfection is a spiritual union with God that is attainable in this life. It is not absolute perfection as it exists alongside human misery, rebellious passions, and venial sin.
In 529, the Second Council of Orange addressed Semi-Pelagianism and declared that even the inception of faith is a result of God’s grace. [16] [17] [18] This highlights the role of prevenient grace enabling human belief. [19] [20] This view, often referred to as "Semi-Augustinian," is therefore described as "God-initiated synergism".
The idol placed in “Rangsowmhum” is the symbolic representation of “Fraa”. “Fraa” is the depiction of ideal human being or God in human form as per the mythologies of Tangsa, Tutsa and Nocte communities. The path to reach “Fraa”, the enlightened, the liberated soul is called “Rang-lam”, (meaning “Dharma” in Hindi).