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The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab or Talmid), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
Vahid Brown states that the cross-fertilization among Jewish and Islamic philosophical mysticism, including Kabbalah and Sufism, in Al-Andalus, Spain during its Golden Age, apart from its impact on European Renaissance, had a strong influence in later developments in both philosophies in the rest of the Jewish and Muslim world. [2]
Islamic ethics was codified, based on the Qur'an and practices of Muhammad, over a period of time and in context of the practices of the Muslim community (ummah). The Quran commands every human being, in all spheres of life, to " command the good and forbid evil ", as spelled out by Muhammad.
The Center for Muslim–Jewish Engagement has an extensive online resource center with scholarly works on similar topics from Muslim and Jewish perspectives. The Center of Muslim–Jewish Engagement has begun to launch an interfaith religious text-study group to build bonds and form a positive community promoting interfaith relations.
There is considerable debate about the nature of antisemitism in Islam, including Muslim attitudes towards Jews, Islamic teachings on Jews and Judaism, and the treatment of Jews in Islamic societies throughout the history of Islam. Islamic literary sources have described Jewish groups in negative terms and have also called for acceptance of them.
The history of Jews and Muslims in the Eastern Islamic world highlights the profound impact Islamic rule had on Jewish communities. For much of the medieval period, "the Jewish communities of the Islamic world were responsible for many of the institutions, texts, and practices that would define Judaism well into the modern era". [16]
A 2003 book called Progressive Muslims: On Justice, Gender, and Pluralism contains a chapter by Amir Hussain on "Muslims, Pluralism, and Interfaith Dialogue" in which he shows how interfaith dialogue has been an integral part of Islam from its beginning. Hussain writes that "Islam would not have developed if it had not been for interfaith ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.