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The Bhagavata Purana is one of the most significant sources for the story of Krishna's birth. It narrates the divine pastimes of Krishna, including his birth, childhood, and exploits as a divine avatar. The text offers intricate details and descriptions of the celestial events surrounding Krishna's birth, as well as his upbringing in Gokul. [20]
Krishna's childhood illustrates the Hindu concept of Lila, playing for fun and enjoyment and not for sport or gain. His interaction with the gopis at the rasa dance or Rasa-lila is an example. Krishna plays his flute and the gopis come immediately, from whatever they were doing, to the banks of the Yamuna River and join him in singing and ...
After Krishna's midnight hour birth, forms of baby Krishna are bathed and clothed, then placed in a cradle. The devotees then break their fast by sharing food and sweets. Women draw tiny footprints outside their house doors and kitchen, walking towards their house, a symbolism for Krishna's journey into their homes. [15]
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː] ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
The Adi Parva of Harivamsa describes the creation of the cosmos and the legendary history of the kings of the Solar and Lunar dynasties leading up to the birth of Krishna. Vishnu Parva recounts the history of Krishna up to the events prior to the Mahabharata. [5]
Krishna Janmasthan Temple Complex is a group of Hindu temples situated in Mathura, Uttar Pradesh, India.There are three main temples inside the premises -- Keshavdev temple which is dedicated to Krishna, Garbh Griha where Krishna is believed to be born in Dvapar Yuga and Bhagvata Bhavan where presiding deities are Radha Krishna.
Krishna, having received the message in Dvaraka, told the messenger to inform Rukmini that he had received her letter and would come to make her his wife. Krishna then immediately set out for Vidarbha with Balarama, his elder brother. [26] [27] Meanwhile, in Vidarbha's capital Kundina, Bhishmaka had prepared for Rukmini's marriage. Rukmini grew ...
Neminatha was the twenty-second Tirthankara (ford-maker) of the avasarpiṇī (present descending cycle of Jain cosmology). [12] [13] [14] Jain tradition place him as a contemporary of Krishna, the ninth and last vasudev. [15]