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The 16–25 Railcard is an annual card giving discounts on certain types of railway ticket in Britain. It is available to anybody aged between 16 and 25 (inclusive), and certain mature students aged 26 and above, and is currently priced at £30.00 (as of February 2025). There is no restriction on the number of times the Railcard can be used to ...
Unlike the 16-25 Railcard, the 16-17 Saver can be used to purchase season tickets but cannot be used to purchase first class tickets, and has no minimum fare. [6] Only people aged 16 and 17 can use the railcard; 16-17 Savers purchased less than a year before the holder turns 18 will only be valid until the holder's 18th birthday instead of for ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
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The ESV Study Bible was first published in October 2008, having been supported by a $1 million campaign. [6] The first printing of the ESVSB, consisting of 100,000 copies, sold out prior to completion. Within the first six months of availability, 300,000 copies had been printed in total. [1] The ESVSB eventually went on to sell over 1 million ...
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1]
Matthew 5:13–16 [15] presents the metaphors of salt and light. This completes the profile of God's people presented in the Beatitudes and acts as the introduction to the next section. There are two parts in this section, using the terms "salt of the earth" and Light of the World to refer to the disciples – implying their value.
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.