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Even if the afterlife and karmic results do not exist, one has not lost the wager, for the blamelessness of one's life is a reward in and of itself. If there is an afterlife with karmic results, then one has won a double reward: the blamelessness of one's life here and now, and the good rewards of one's actions in the afterlife.
Because of Confucianism, Won Buddhism often focuses on the elderly and family, [33] so the funeral rituals feature the family. Confucianism holds a large influence on Cheondojae in Won Buddhism. [34] Though the Cheondojae in Won Buddhism follows a similar 49-day structure to Buddhism, there are differences in the rituals. [30]
In some schools of Buddhism, bardo (Classical Tibetan: བར་དོ་ Wylie: bar do) or antarābhava (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as zhōng yǒu and in Japanese as chū'u) [1] is an intermediate, transitional, or liminal state between death and rebirth.
In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [2] [10] In several suttas of the Samyutta Nikaya's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
Members of some generally non-theistic religions believe in an afterlife without reference to a deity. [citation needed] Religions, such as Christianity, Islam, and various pagan belief systems, believe in the soul's existence in another world, while others, like many forms of Hinduism and Buddhism, believe in reincarnation. In both cases ...
Donald S. Lopez, a renowned [citation needed] Professor of Buddhist and Tibetan studies explains in his book "Buddhism and Science: a Guide for the Perplexed" that in Buddhism, the process of Rebirth (into any of a multitude of states of being including a human, any kind of animal and several types of supernatural being) is conditioned by karma ...
Modern Theravada Buddhists have also written various critiques of a Creator God, which reference Christian and modern theories of God. These works include A.L. De Silva's Beyond Belief, Nyanaponika Thera's Buddhism and the God Idea (1985), and Gunapala Dharmasiri's A Buddhist critique of the Christian concept of God (1988).
[110] [note 2] It is part of the Four Noble Truths doctrine of Buddhism, which plays an essential role in Theravada Buddhism. [ 115 ] [ 116 ] Nirvana has been described in Buddhist texts in a manner similar to other Indian religions, as the state of complete liberation, nirvana , highest happiness, bliss, fearless, freedom, dukkha-less ...