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Communion under both kinds in Christianity is the reception under both "species" (i.e., both the consecrated bread and wine) of the Eucharist. Denominations of Christianity that hold to a doctrine of Communion under both kinds may believe that a Eucharist which does not include both bread and wine as elements of the religious ceremony is not ...
At a Solemn Tridentine Mass, the Host is displayed to the people before Communion. In the Catholic Church the Eucharist is considered as a sacrament, according to the church the Eucharist is "the source and summit of the Christian life". [84] "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound ...
The communion service, lectionary, and collects in the liturgy were translations based on the Sarum Rite [16] as practised in Salisbury Cathedral. The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer on the ...
The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of the Book of Common Prayer, both of which owed their form and contents chiefly to the work of Thomas Cranmer, who in about 1547 had rejected the medieval theology of the Mass. [45] Although the 1549 ...
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. In the Gospel accounts of Jesus ' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass. [3] The name Eucharist comes ...
Riggs argues that Augustine believed the Eucharist is a spiritual eating which allows Christians to become part of Christ's body. [5] Western theologians in the three centuries following Augustine did not elaborate on the way Christ is present in the Eucharist but emphasized the transforming power of the sacrament. [6]