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[5] Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"." [6] "House not made with hands, eternal in the heavens": can be interpreted as "glorified body" after resurrection, or "the holy house" in the world to come, [7] which might be intended in Isaiah 56:5 or Proverbs 24:3. [2]
Isaiah 58 is the fifty-eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. [1]
2 Corinthians 5:1 0 Textual variants in 2 Corinthians 6. 2 Corinthians 6:1 0 Textual variants in 2 Corinthians 7. 2 Corinthians 7:1 1 Textual variants in 2 ...
Sermon 135: On Mourning the Dead - 2 Samuel 12:23, preached at Epworth on 11 January 1726, at the funeral of John Griffith; Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. [9]A new superscription inserted here may serve to emphasize the originality of this prophecy as Isaiah's, as the subsequent words of oracle (verses 2–4) can also be found, with minor differences, in the Book of Micah.