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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
One such example is the mythological figure Amaterasu-ōmikami, the sun goddess of the Shinto pantheon. Although these kami can be considered deities, they are not necessarily considered omnipotent or omniscient , and like the Greek Gods , they had flawed personalities and were quite capable of ignoble acts.
The most common shintai are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called magatama), gohei (wands used during religious rites), and sculptures of kami called shinzō (), [3] but they can be also natural objects such as rocks (shinishi ()), mountains (shintai-zan ()), trees (shinboku ()), and waterfalls (shintaki ()) [1] Before the forcible separation of ...
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
A Shinto shrine (神社, jinja, archaic: shinsha, meaning: "kami shrine") [1] is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion. [ 2 ] The honden [ note 1 ] (本殿, meaning: "main hall") is where a shrine's patron kami is/are enshrined.