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Kamakhya (Sanskrit: कामाख्या, romanized: Kāmākhyā), a mother goddess, [1] is a Shakta Tantric deity; considered to be the embodiment of Kama (desire), she is regarded as the goddess of desire. [2] Her abode–Kamakhya Temple is located in the Kamarupa region of Assam, India.
The Kamakhya Temple at Nilachal hills in Guwahati, Assam is one of the oldest and most revered centres of Tantric practices, [3] dedicated to the goddess Kamakhya.The temple is the center of the Kulachara Tantra Marga and the site of the Ambubachi Mela, an annual festival that celebrates the menstruation of the goddess. [4]
The original temple of the goddess Kamakhya Shaktipeeth is in Assam. In different parts of India, she is known as Kamakhya in the east, Kamaksha in the north, and Kamakshi in the south. [3] As the Kul Devi of the Suket royal family, Maa [clarification needed] Kamaksha is given the foremost position in the Suket fair and the Jatar (religious ...
The Ambubachi Mela (/ˈæmbʊˌbɑ:ʧɪ,ˌ æmbʊˈbɑ:ʧɪ ˈmeɪlə, mi:lə/) is an annual Hindu mela (gathering) held at Kamakhya Temple in Guwahati, Assam. [4] This yearly mela is celebrated during the monsoon season that happens to fall during the Assamese month Ahaar, around the middle of June when the sun transits to the zodiac of Mithuna, when the Brahmaputra River is in spate.
[16] [17] Among these, the Shakta pithas at Kamakhya, Gaya and Ujjain are regarded as the most sacred as they symbolize the three most important aspects of the Mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi/Mangalagauri), and Annihilation (Mahakali Devi).
Bagalamukhi Devi in a Kali Pooja Pandal, Kolkata Bagala Maata Mandir at Kumortuli in Kolkata. Kamakhya Temple in Guwahati, one of the primary centers of Tantricism, consists of shrines for each of the Mahavidyas, one of which is dedicated to the Goddess Bagalamukhi, located a few hundred metres away.
The holy place of Maa Thawewali is situated in Thawe in Gopalganj District in Bihar, India. Maa has arrived here from her another holy place Kamrup, Assam where she well known as “Maa Kamakhya” on the prayer of her great devotee “Shree Rahshu Bhagat Ji”. Maa also known as “Singhasini Devi” "Rahshu Bhawani".
The Srikula (family of Sri) tradition focuses worship on Devi in the form of the goddess Lalita-Tripura Sundari. Rooted in first-millennium. Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practised in South Indian regions such as the Kerala , Tamil ...