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A poem from the Chilam Balam is prominently featured in a short story by the U.S.-born writer Lucia Berlin, who spent many years living and traveling in Latin America, including Chile and Mexico. The poem gives Berlin's story its title. Here is the poem: "Toda Luna, todo año,/ Todo día, todo viento/ Camina y pasa también./
The volume contains 12 poems, five of which were previously published. Critic Richard Long called two of the previously published poems, "On the Pulse of Morning" and "A Brave and Startling Truth", Angelou's "public" poems. [1] She read "On the Pulse of Morning", her most famous poem, at the inauguration of President Bill Clinton in 1993. [2]
"School Prayer" is a poem written by American poet and naturalist Diane Ackerman; [1] it is the first of 50 poems in Ackerman's book I Praise My Destroyer, [2] which was published in 1998. "School Prayer" is a pledge to protect and revere nature, in every form it may appear.
As an example, the schoolchildren's rhyme commonly noting the end of a school year, "no more pencils, no more books, no more teacher's dirty looks," seems to be found in literature no earlier than the 1930s—though the first reference to it in that decade, in a 1932 magazine article, deems it, "the old glad song that we hear every spring."
Childlore is a distinct branch of folklore that deals with activities passed on by children to other children, away from the influence or supervision of an adult. [43] Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes ...
Aranyakas describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the Pravargya . [ 6 ] The Aitareya Aranyaka includes explanation of the Mahavrata ritual from ritualisitic to symbolic meta-ritualistic points of view. [ 7 ]
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, religious symbolism, and performance. [3]
Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries. Examples of flyting are found throughout Scots, Ancient, Medieval [8] [9] and Modern Celtic, Old English, Middle English and Norse literature involving both historical and mythological figures.