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Moses (Arabic: موسى ابن عمران Mūsā ibn ʿImrān, lit. ' Moses, son of Amram ') [1] is a prominent prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.
The Zabur is the holy book attributed to David by God, just as Musa received the Tawrat , Isa received the Injil and Muhammad received the Quran. In the Bible, the Zabur is known as the Psalms. Your Lord knows whoever is in the heavens and the earth.
Yusha is regarded by most scholars as to the prophetic successor to Musa (Moses). Joshua is the assistant of Moses when he visits al Khidr, and according to the Torah and the Bible, he was one of the two tribe messengers, along with Caleb that brought news that Jerusalem was habitable for the Jews.
Nabi Musa (Arabic: ٱلنَّبِي مُوْسَى, romanized: An-Nabī Mūsā, lit. 'the Prophet Moses', [3] also transliterated as Nebi Musa) is primarily a Muslim holy site near Jericho in Palestine, where a local Muslim tradition places the tomb of Moses (called Musa in Islam). The compound is centered on a mosque which contains the alleged ...
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 88 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Noting that Ben Jacob's compilation includes other stories with clear Islamic antecedents, Wheeler also suggests that the Jewish story of Elijah was created under Islamic influence, remarking that its parallels with the story of al-Khiḍr align more closely to the elaborations of later Islamic commentaries rather than the concise narrative of ...
In the earliest narrative involving Sulayman, the Quran briefly alludes to a story that Sulayman was in the company of his father, when two men came to ask David to judge between them regarding a ḥarth (حَرْث, field). [5] Later Muslim commentators expanded on the allusion, including al-Tabari, Baidawi, and Ibn Kathir.