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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul , Onesiphorus sought out Paul who was imprisoned at the time in Rome .
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The Literal English Version of Scripture (LEV) is a translation of the Bible based on the World English Bible. [1] Formerly known as the "Shem Qadosh Version", the title was officially changed in November 2016.
Timothy was from the Lycaonian city of Lystra [10] or of Derbe [2] [3] in Asia Minor, born of a Jewish mother who had become a Christian believer, and a Greek father. The Apostle Paul met him during his second missionary journey and he became Paul's companion and missionary partner along with Silas . [ 11 ]
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The Latin version attributes the Acts to Polycrates of Ephesus (c. 130–196); however, the Greek original has no such attestation, thus indicating that such an ascription of authorship was a later addition. Usener dated the Acts before 356, probably between 320 and 340, and thought they were based on a veritable history of the Ephesian church. [4]