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In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
According to Plato, this river leads to the depths of Tartarus and is associated with punishment (in particular, people who hit their fathers and mothers). There was a river/field of this name near Cumae – maintaining its association with 'burning' due to the local hot springs [38] – which Strabo explicitly associated with the Homeric ...
Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Tartarus appears in early Greek cosmology , such as in Hesiod 's Theogony , where the personified Tartarus is described as one of the earliest beings to exist, alongside Chaos and Gaia (Earth).
This was a relatively tolerable punishment. In both forms of field punishment, the soldier was also subjected to hard labour and loss of pay. Field Punishment Number One was eventually abolished in 1923, when an amendment to the Army Act which specifically forbade attachment to a fixed object was passed by the House of Lords. [5]
Tantalus (Ancient Greek: Τάνταλος Tántalos), also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for revealing many secrets of the gods and for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he ...
The term penology comes from "penal", Latin poena, "punishment" and the Greek suffix -logia, "study of". Penology is concerned with the effectiveness of those social processes devised and adopted for the prevention of crime, via the repression or inhibition of criminal intent via the fear of punishment. The study of penology therefore deals ...
For student athletes, discipline or correction on the football field or the volleyball court would have to go beyond the pale to qualify as corporal punishment, Croke explained during floor debate ...
The Fields of sorrow or Fields of mourning (Latin: Lugentes campi) [1] are an afterlife location that is mentioned by Virgil during Aeneas' trip to the underworld. In his Aeneid , Virgil locates the fields of sorrow close to the rough waters of the river Styx and describes them as having gloomy paths and dark myrtle groves .