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Then he set sail for Syria, taking Priscilla and Aquila with him." Acts 18:26: "When Priscilla and Aquila heard him preaching in the synagogue, they took him aside and explained the way of God even more accurately." Romans 16:3: "Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus."
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
Apollos is regarded as a saint by several Christian churches, including the Lutheran Church–Missouri Synod, which hold a commemoration for him, together with saints Aquila and Priscilla, on 13 February. Apollos is considered one of the 70 apostles [20] and his feast day is December 8 in the Eastern Orthodox church.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
When Jerome came to Bethlehem in 386, the friendship formed at Aquileia was renewed. [1] Jerome, along with his patroness Paula, set up a similar community in Bethlehem a few years later. Another of the intimates of Rufinus was John II, Bishop of Jerusalem, and formerly a monk of the Natrun desert, by whom he was ordained to the priesthood in ...
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.