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The son of a physician, and himself a graduate from the Military College in Istanbul as an ophthalmologist, Cevdet, initially a pious Muslim, was influenced by Western materialistic philosophies and was against institutionalized religion, but thought that "although the Muslim God was of no use in the modern era, Islamic society must preserve Islamic principles". [12]
The Huron Feast of the Dead was a mortuary custom of the Wyandot people of what is today central Ontario, Canada, which involved the disinterment of deceased relatives from their initial individual graves followed by their reburial in a final communal grave. A time for both mourning and celebration, the custom became spiritually and culturally ...
[4] [page needed] According to Irish mythology, Samhain (like Bealtaine) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; while Bealtaine was a summer festival for the living, Samhain was essentially a festival for the dead.
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Thursday of the Dead (Arabic: خميس الأموات, Khamis al-Amwat), also known as Thursday of the Secrets (Arabic: خميس الأسرار, Khamis al-Asrar) or Thursday of the Eggs, [1] is a feast day shared by Christians and Muslims in the Levant. [2] It falls sometime between the Easter Sundays of the Catholic and Eastern Orthodox ...
The Seudat Chiyat HaMatim, a Hebrew term, is a Seudah (feast) for the righteous following the Chiyat Hamatim, the bodily Resurrection of the dead, which is referred to in a passage of the Talmud in the section on Passover which alludes to a relationship between the Passover Seder and this other feast of life and freedom.
1990 Sabahattin Kudret Aksal [31] 1989 Vedat Günyol [32] 1988 İlhan Berk, Ferit Edgü [33] 1987 Hilmi Yavuz [34] 1986 Salâh Birsel [35] 1985 Yaşar Kemal [36] 1984 Turgut Uyar [37] 1983 Pertev Naili Boratav, Haldun Taner [38] 1982 No awarded [39] 1981 Edip Cansever [40] 1980 Oktay Rifat [41] 1979 Adalet Ağaoğlu [42] 1978 Melih Cevdet Anday ...
The Yazidi Black Book (Kurdish: Mishefa Reş) is one of two books written in the style of a holy book of the Yazidis in their native Kurmanji (Northern Kurdish) tongue, the other being the Yazidi Book of Revelation (Kitêba Cilwe). [1]